In Ephesians 5:32, after Paul has addressed how
husbands and wives relate to each other, he writes: “This mystery is profound,
and I am saying that it refers to Christ and the church.” Often I have said
that one of Paul’s points is this statement is that marriage exemplifies how
Christ and the Church relate in the different roles they have to each other.
What I have not emphasized enough is that another point Paul makes here is that
marriage is a school of discipleship, providing through example and experience
a magnified and intensified example for how we relate to Christ, how he works
in us, and how we are to relate to each other as Jesus followers. In other
words, no matter what your marital status is, you can learn from marriage.
This all sounds good and makes sense. But, is it
something the Bible teaches? I believe it is for the following reasons:
Genesis 1-3:
In Ephesians 5:31 Paul refers back to Genesis 2:24 and
cues the reader into the fact that this picture of Christ and the Church goes
back to the creation itself. In the Bible’s account of creation and the fall we
discover that marriage teaches us:
·
We are created in the image of God
as social beings who function best in community, not as isolated individuals
(Gen. 1:26-28; 2:18). Marriage meets this need in part, but the need goes
beyond marriage. We need other people.
·
Though a couple can be placed in a
paradise, like Eden (cf. Gen. 2:4-24), or in a new marriage with romance, hope,
the promise that life holds for them, and the close bonds that God designed in
marriage, they cannot make marriage work well on their own. They need the grace
of God. The same is true of all relationships, no matter how promising they
seem.
·
Once sin enters the picture, it
forms a wedge between husband and wife, as well as between all other
individuals and relationships (Gen. 3:12; 4:1-16). Grace is needed if any
relationship is to flourish and not to be devastated by evil.
Marriage functions as this school of discipleship in
large part because it magnifies and intensifies both the joys of relationships
and the pains that emerge in them.
Ephesians 5:
A second reason we know marriage is designed by God
not just for the happiness of the couple (Gen. 2:18), for procreation, and for
the welfare of children (Malachi 2:15), but also as a school of discipleship is
found in Ephesians 5 itself. Paul writes in 5:1-2 that all believers (male,
female, married, and not married) are to love others as Christ loved the
church. Then, in 5:25 husbands specifically are given that admonition. In other
words, it is not just husbands who are to love their wives like Christ. All
Christians are to love each other like Christ loved the church and gave himself
for her. What this most likely means is that by experience husbands are
enrolled in a school of discipleship in which they learn to love their wife
and, as a result, learn much about how to love other persons, no matter the
relationship. What it also means is that all believers can look at marriage and
learn, either by positive example or negative example, how to love others.
Revelation
19:6-10:
In the last pages of the Bible a marriage feast is
used to describe the celebration of believers in heaven, once they are in the
presence of their Lord. This way of describing the divine-human relationship is
used elsewhere in Scripture (cf. Ezek. 16; Hosea 1-3) and suggests that one of
the purposes God has in marriage is for it to be a school in which we learn
about God, self, each other, and life.
1 Timothy 3:2,
4:
A final reason I will give for marriage serving as a
school of discipleship is found in the qualifications for overseers (that is,
elders or pastors). Paul writes they are to be one-woman men and also are to be
able to manage well their households. Most likely part of the rationale behind
these qualifications is that these leaders are to set an example in their lives
(cf. 1 Tim. 4:12), but also because if a pastor cannot love and lead his wife
and/or children reasonably well, how will he be able to love and lead others?
The So What:
To understand that marriage is a school of discipleship
not only reminds husbands and wives of the importance of their marriage for
their family, the church, and all society, it also lets all Christians know
that teaching on marriage benefits them, no matter what their marital status
is.
This point is important since we are moving into a
six-week-long series on marriage tomorrow.
My prayer for this series is that it will not only
grow and strengthen marriages, but all of us in our faith family.
Joyfully Learning From Marriage With You,
Tom
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