The Antidote To Division

While studying the book of James recently I was reminded just how much this book fits tightly together in its thought-flow from beginning to end. The "gossip" on the book is that it is a collection of almost unrelated topics strewn together. It is just not so!

What particularly grabbed my interest was the very logical teaching the half-brother of Jesus provided in chapters 3-4 that forms something of an antidote to all-out church division. This remedy consists of the following eight necessities. As we make our way through these two chapters, I will provide an outline with brief comments made, accompanied by the biblical text.

1. The prevention of all-out church division is advanced by mature, theologically sound leaders. 3:1-2a

James warns his readers that they should not be too quick or careless in their thoughts about putting themselves forward as a teacher in the church. After all, they will undergo a stricter judgment because of their influence and we stumble in so many ways, not the least of which is how we use our mouths. What the apostle is advocating here, in context, is to have leaders who know the Bible, are careful to teach it, are careful to guide the saints in how we should use our mouth and approach conflict, and who seek to practice these principles themselves. James writes:

 Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness. ² For we all stumble in many ways.

2. The prevention of all-out church division is advanced by acknowledging the destruction that can take place by the careless use of the tongue that expresses the bitterness of the heart. 2b-5

It is so easy to stumble, to sin in how we talk. The words we speak and that come from what is in our heart (see Matthew 15:18) may seem insignificant and small, but they can cause great destruction. Don’t take our words and how we treat others lightly!  Here is how James words it:

And if anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body. ³ If we put bits into the mouths of horses so that they obey us, we guide their whole bodies as well. ⁴ Look at the ships also: though they are so large and are driven by strong winds, they are guided by a very small rudder wherever the will of the pilot directs. ⁵ So also the tongue is a small member, yet it boasts of great things. How great a forest is set ablaze by such a small fire!

3. The prevention of all-out church division is advanced by admitting the tongue cannot be tamed merely by self-effort. It takes God’s grace. 3:6-12

Since the tongue is an indicator of our heart and since we cannot change our heart by our own effort, we should not be surprised to discover James has little confidence that man can reform his speech apart from the application of the work of Jesus Christ to the man by the Spirit of God. Yet, once such change has taken place, we need also to acknowledge just how inconsistent it is for us to use for harm the same tongue we use to praise God!  James does not mince his words:

⁶ And the tongue is a fire, a world of unrighteousness. The tongue is set among our members, staining the whole body, setting on fire the entire course of life, and set on fire by hell. ⁷ For every kind of beast and bird, of reptile and sea creature, can be tamed and has been tamed by mankind, ⁸ but no human being can tame the tongue. It is a restless evil, full of deadly poison. ⁹ With it we bless our Lord and Father, and with it we curse people who are made in the likeness of God. ¹⁰ From the same mouth come blessing and cursing. My brothers, these things ought not to be so. ¹¹ Does a spring pour forth from the same opening both fresh and salt water? ¹² Can a fig tree, my brothers, bear olives, or a grapevine produce figs? Neither can a salt pond yield fresh water.

4. The prevention of all-out church division is advanced by the awareness that true skill for godliness is marked by a changed life that comes from God, not self. 3:13-18

James drives home the divine source of true change that he introduced in verses 6-12 and adds that the truly wise person will display a much different behavior than the one who is self-dependent. Don’t miss what he teaches:

¹³ Who is wise and understanding among you? By his good conduct let him show his works in the meekness of wisdom. ¹⁴ But if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth. ¹⁵ This is not the wisdom that comes down from above, but is earthly, unspiritual, demonic. ¹⁶ For where jealousy and selfish ambition exist, there will be disorder and every vile practice. ¹⁷ But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere. ¹⁸ And a harvest of righteousness is sown in peace by those who make peace.

5. The prevention of all-out church division is advanced by not ignoring the cause of our divisions: sinful desires fueled by idolatry. 4:1-4

James understands that when persons have things or people other than the true God that function as their gods, such objects of worship will produce sinful desires that include a willingness to fight and hurt others to protect our gods when we believe they are being attacked. At the heart, then, of preventing all-out church division is to become a people who are very God-centered and focused. Hear what James says:

4 What causes quarrels and what causes fights among you? Is it not this, that your passions are at war within you? ² You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask. ³ You ask and do not receive, because you ask wrongly, to spend it on your passions. ⁴ You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God.

6. The prevention of all-out church division is advanced by the conviction that God truly wants to reign over our spirit (the essence of who we are), he thus blesses those who humbly submit to him in faith, and so we must humbly submit to God. 4:5-10

Those who are humbling themselves before God, trusting in him, and carefully listening to him so as to please their savior are less-likely to lash out in anger and bitterness toward others to hurt them. James teaches a very important biblical principle here: Biblical love for others is impossible apart from strong trust in God that gives us the freedom and protection to love in radical ways, even when hard.

⁵ Or do you suppose it is to no purpose that the Scripture says, “He yearns jealously over the spirit that he has made to dwell in us”? ⁶ But he gives more grace. Therefore it says, “God opposes the proud, but gives grace to the humble.” ⁷ Submit yourselves therefore to God. Resist the devil, and he will flee from you. ⁸ Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. ⁹ Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom. ¹⁰ Humble yourselves before the Lord, and he will exalt you.

7. The prevention of all-out church division is advanced by humble Christians who, in their submission before God, realize how important it is to love their brother and not hurt him. 4:11-12

Apart from the above principles most will want to make exceptions to what James teaches here. Yet, for the person who has strong trust in a strong God and his sovereignty, they know that even when it is hard, what James teaches here is still very important—and is doable by the grace of Christ in them. Don’t ignore these words:

¹¹ Do not speak evil against one another, brothers. The one who speaks against a brother or judges his brother, speaks evil against the law and judges the law. But if you judge the law, you are not a doer of the law but a judge. ¹² There is only one lawgiver and judge, he who is able to save and to destroy. But who are you to judge your neighbor?

8. The prevention of all-out church division is advanced, therefore, by saints who have a strong faith in the providence of God. 4:13-17

Though this teaching by James also serves as a transition into chapter 5, I also believe it concludes his teaching in chapters 3-4. One of the reasons James introduces the subject of resting upon God’s holy and wise preserving and governing his creatures and all their actions (his works of providence) is that these are the people most likely to trust in God in hard situations and, as a result to submit to him, even when other people are hard to love. What is more, such people are more likely to want the things God wants and so not to be driven by sinful desires that divide and destroy. I know of no other passage of the Bible that so clearly demonstrates why a church needs strong God-centered, gospel-focused theology, taught by teachers who will boldly proclaim it than James 3-4. Christian, delight in how James concludes this teaching and pray that this outlook will be the one you see in this congregation. It is the antidote to division!

¹³ Come now, you who say, “Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit”— ¹⁴ yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. ¹⁵ Instead you ought to say, “If the Lord wills, we will live and do this or that.” ¹⁶ As it is, you boast in your arrogance. All such boasting is evil. ¹⁷ So whoever knows the right thing to do and fails to do it, for him it is sin.